The other Jyotirlinga shrines in Maharashtra are Parli, Tryambakeshwar and Grishneshwar. Regular pilgrims near Mumbai visit Bhimashankar from Karjat via Khandas. The Bhimashankar Wildlife Sanctuary located here is a popular weekend getaway from Mumbai and Pune.
LEGEND
This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the Bhima form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed the Bhimarathi river.
Eons ago in the dense forests of Dakini, on the lofty ranges of the Sahaydris lived the evil Asura by the name Bhima with his mother Karkati. Compassion and kindness shivered in the presence of Bhima. The divine and the mortals were scared of him alike. But he was confronted by certain questions about his own existence which continuously tormented him.
When Bhima could no longer sustain his agony and curiosity, he asked his mother to unveil the mysteries of his life. He urged his mother to tell him who his father was and why had he abandoned them in the wilderness of the forest. After much hesitation and with a lingering fear Karkati, his mother revealed to him that he was the son of the mighty Kumbhakarna, the younger brother of the Lankadheeswara the mighty all powerful King Ravana of Lanka.
Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. Karkati told Bhima, that her husband and his father was killed by Rama in the great war. This infuriated Bhima and he vowed to avenge Lord Vishnu. To achieve this he embarked on a severe penance to please Lord Brahma.
The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. This was a terrible mistake, Bramha did. The evil tyrant caused havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamarupeshwar and put him in the dungeons.
He started torturing Rishies and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come for their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant. On the other hand Bhima insists and orders Kamarupeshwara to worship him instead of Lord Shiva.
When Kamarupeshwara denied doing that and refused to do pooja to him, tyrant Bhima raised his sword to strike the Shiva Linga, to which Kamarupeshwara was doing abhishekam and pooja. As soon as Bhima managed to raise his sword, Lord Shiva appeared before him in all his magnificence.
Then the terrible war began. But then the holy sage Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankara Jyotirlingam.It is believed that the sweat that poured forth from Lord Shiva’s body after the battle formed the Bhimarathi River.
THE TEMPLE Although the present structure of the Temple appears to be of comparatively recent origins, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century. Built in the Nagara style of architecture, this temple is a modest temple yet graceful temple and dates back to the 18th century. One can also find borrowed influences from the Indo Aryan style of architecture.
It is believed that the ancient shrine was erected over a Swayambhu Lingam (that is the self emanated Shiva Lingam). It can be seen in the temple that the Lingam is exactly at the centre of the floor of the Garbagriham (the Sanctum Sanctorum). Intricate carvings of divinities interspersed with human figurines adorn the pillars and the doorframes of the temple.
Scenes from mythology find itself captured in these magnificent carvings.Within the temple precincts there is also a small shrine dedicated to Lord Shani Mahatma (also called Shaneeswara). The image of Nandi Lord Shiva’s vahanam is installed as is the case with all the Siva Temples, just at the entrance of the temple.
This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the ‘Bhima Shankara’ form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed the Bhimarathi river.
The Gopura-shikharam of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. The ‘Shani temple’ is located inside the main complex of the temple of Bhimashankar.
Between the two pillars outside the ‘Shani’ temple, one comes across an ancient huge Portuguese bell. Behind the temple, there is a small pathway that leads us to the banks of a river. Stepping out from the Temple one is awed with a bewitching view of the virgin wilderness occasionally interrupted by the glimpses of the majestic forts on the surrounding mountains greets us.
History unveils itself in the peaks of the Sahayadris. Bhimashankar – a place where spiritual splendor merges with Nature’s magnificence is definitely a pilgrim’s paradise. There are other temples and shrines, near the main Temple. There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalajaa was worshipped with offerings of lotus flowers by Bhrama.
There is a shrine for Siva Ganams, Shaakini and Daakini who assisted Shiva in the battle against the demon. Kaushika Maha Muni is said to have did ‘Tapas’ (penance) here. The place where he bathed is called Mokshakund thirtham which is located behind the Bhimashankara temple. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.
ARCHITECTURE: The Temple: The Bhimashankara temple is a composite of old and the new structures and is built in the Nagara style of architecture. It is a modest yet graceful temple and it dates back to mid 18th century. The shikhara of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level.
Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jñāneshwar is said to have visited Tryambakeshwar and Bhimashankar. A unique bell (roman style) can be seen in front of the temple whcih was presented by Chimaji Appa ( Brother of Bajirao Peshwa I and uncle of Nanasaheb Peshwa )Chimaji Appa collected two large bells after he won war against Portuguese from Vasai Fort. He offered one here at Bhimashankar and other is at Menovali near Wai in front of Shiva Temple on the banks of Krishna river.
There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalaja was worshipped with offerings of lotus flowers by Brahma. Shaakini and Daakini the Shivaganas who helped Shiva in the battle against the demon are also honored and worshipped here.
WORSHIP: Bhimashankar is an ancient shrine, one of the 12 Jyotirlingas of Shiva. Far away from the tumult of the urban life, peeping through the white fleecy clouds, Bhimashankar, one of the twelve Jyotirlingas, can certainly be termed as a Pilgrim Paradise. The dense forests surrounding the high ranges also play an abode to the rare species of flora and fauna. Situated at the extreme end of the Sahyadri Ranges, this place gives a wonderful view of the world around the rivers and the hill stations around.
Bhimashankar is also the source of the Bhima River, which flows south-east and merges with the Krishna River. Endless stretches of virgin forests, lofty peaks that seems to reach out to the heavens and the whispering waters of the Bhima River, Bhimashankar is definitely one of God’s choicest creations. It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds, Bhimashankar is definitely a pilgrim’s paradise, a trekker’s delight and a traveller’s sojourn.
HOW TO REACH: Bhimashanker is seventy-four miles or 110 km from Pune by road. State buses go there from Pune twice a week with more than five hours of bus journey. During the Mahasivaratri festival, when there is a great fair at the temple, buses ply to and fro daily. It is also accessible from Karjat on the Pune – Mumbai section of the Central railway. There is not a proper road from karjat to Bhimashankar and only the devotees who wish to go to the temple on foot during festivals use this road. Bhimashankar is located at 19°04′N 73°32′E.
CITY DETAILS: The Khed is the administrative taluka in Pune district, comprising the upper reaches of the Ghod and Bhima rivers. The most famous place in this division is Bhimashankar Temple, located in the village of Bhavagiri 50 km in the north west of Khed. It is located 110 km away from Pune in the Ghat region of the Sahyadri hills. It is also the location of the Bhimashankar Wildlife Sanctuary, a popular weekend getaway from Mumbai and Pune. It is about 130 km from Pune by Road and 62 km away from Manchar.
FROM MUMBAI: If coming from Mumbai, take Pune road. About 31.02 Km from Deonar traffic junction lies the Mumbai Pune Expressway (NH-4) after crossing Navi Mumbai and Panvel. After 52 km from Panvel is Lonavala and 50 km from there is on NH-4 is Wadgaon. At Wadgaon, turn left on State Highway towards Chakan which is about 12 km. At Chakan, take NH 50 towards Manchar which is 31 km to Bhimashankar
FROM PUNE: If starting from Pune, drive along the Pune-Nasik highway and turn off at the road leading to Bhimashankar.
The mountain road is quite a steep climb. The distance is about 160 km from Pune. Accommodation at Bhimashankar mainly comprises two bungalows [with a capacity of 8 beds] and tents.
POOJA DETAILS: Three worship services are offered every day. Mahashivratri is a season of greate festivity here. Normal Puja – Rs 25; Abhishek Puja – Rs 51; Rudra Abhishek – Rs 151; Maha Puja – Rs 351; Lagu Rudra Abhishek (Includes 11 Brahmans) – Rs 751 (Includes 11 Brahmans)
TEMPLE TIMINGS:
Morning – 4:30 am
Aarti – 5:05 am
Normal Darshans – 5:15 am to 11:30 am.
No Abhishekam between – 11:30 am to 11:50 am.
Maha Puja – 12 pm.
/noon Maha Nivedhyam – 12:30 pm.
Abhishekam and Normal Puja – 12:30 pm to 2:30 pm.
Shringar Puja – 2:45 pm to 3:15 pm.
Aarti – 3:15 pm to 3:30 pm
Shringar Darshan – 3:30 pm to 7:30 pm
(Except Pradosham on Monday or Amavasya or Grahan or Maha Shiv Ratri. Kartihik Month, Shravan Month – No Mukut and no Shringar Darshans).
Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram. There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.
This is not to be confused with the legend Mruthumjaya Lingam, where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva – Bhimashankara appeared on the Sahayadris.
Three worship services are offered each day. Mahashivratri is a season of great festivity here.It is to be noted that the Rudrasamhita sloka in its reference to Bhimashankar says, Daakine Bhimashankaram. There is also a Bhimashankar temple at Bhimapur hill near Guwahati in Assam where legend holds that a demon by name Bhima who inflicted havoc upon the beings in the area, was slain by Shiva, as he tried to kill a king enaged in Shiva worship.
This is a legend similar to that where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva – Bhimashankara appeared on the Sahayadris.
There is also a Bhimashankara temple at Kashipur near Nainital in Uttarakhand, which was referred to as Daakini country in ancient days. It is believed that Bhima the Pandava prince was married to Hidamba, a Daakini here. Mahashivaratri is celebrated in great splendour here too. This temple also has shrines to Bhairavanath and Devi, and a temple tank by name Shivaganga.
ACCOMMODATION: Pilgrims usually stay here for three days. The local upadhyayas or priests make arrangements for the lodging and boarding of pilgrims at a small cost. Visitors are accommodated in either temporary hutments or in dharamshalas near the village. A new dharamshala is under construction.
Best Time to Visit is between August to February. Though any time of the year is good to visit Bhimashankar, it is better to avoid visiting during summer. Similarly during monsoon unless one likes trekking, it is better to avoid. That leaves the best period to seven months between August to end February.
